Article of the Day: July 27, 2010

This college dropout was bedridden for 11 years. Then he invented a surgery and cured himself

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By Ryan Prior, CNN

Updated 3:18 AM ET, Sat July 27, 2019

(CNN) — Doug Lindsay was 21 and starting his senior year at Rockhurst University, a Jesuit college in Kansas City, Missouri, when his world imploded.

After his first day of classes, the biology major collapsed at home on the dining room table, the room spinning around him.

It was 1999. The symptoms soon became intense and untreatable. His heart would race, he felt weak and he frequently got dizzy. Lindsay could walk only about 50 feet at a time and couldn’t stand for more than a few minutes. 

“Even lying on the floor didn’t feel like it was low enough,” he said.

The former high school track athlete had dreamed of becoming a biochemistry professor or maybe a writer for “The Simpsons.”

Instead, he would spend the next 11 years mostly confined to a hospital bed in his living room in St. Louis, hamstrung by a mysterious ailment.

Doctors were baffled. Treatments didn’t help. And Lindsay eventually realized that if he wanted his life back, he would have to do it himself.

Today Lindsay tells his remarkable story to audiences around the country, including at a TEDx event in St. Louis.

His journey since has amazed medical professionals.

“He did something extraordinary,” said John Novack, spokesman for Inspire, a healthcare social network for rare and chronic-disease patients. When people hear Lindsay’s story, Novack said, they often say, “I can do something similar for my kid.”

His mother was a living prophecy

Whatever was wrong with him ran in the family.

By the time Lindsay was 18 months old, his mother was so weak she could no longer pick him up.

By the time he was 4 she could no longer walk. She did manage to pick him up one more time that year, when he was choking on a jawbreaker. She saved his life.

Otherwise, she was too frail. She lived for decades, mostly bedridden with the same condition that stole her son’s twenties. After years of tests, she determined her condition was related to her thyroid, but she was too sick to travel to the Mayo Clinic to get more specialized care, Lindsay said.

Lindsay’s aunt also developed the same ailment, growing so feeble she couldn’t tie her own shoes.

Rockhurst University in Kansas City, where Lindsay was a student before a mysterious illness forced him to drop out in 1999.

As a teenager, watching his family members sidelined from life, Lindsay wondered whether his body was a ticking time bomb, too.

Finally, that day in 1999, the alarm went off.

“When I called my mom that night to tell her I needed to drop out (of college), we both knew,” he said. The family curse had struck.

He found answers in discarded medical textbooks

From the fall of 1999 onward, Lindsay was bedridden about 22 hours a day.

“If I was up, it was because I was eating or going to the bathroom,” he said.

Lindsay immersed himself in medical research, determined to find a way out. He saw specialists from endocrinology, neurology, internal medicine and other specialties. When one doctor was out of ideas, he referred Lindsay to a psychiatrist.

That’s when Lindsay he realized he’d have to figure his predicament out on his own.

While in college he had picked up a 2,200-page endocrinology textbook near a garbage can, hoping to use it to figure out what condition his mom had. In it, he found an important passage discussing how adrenal disorders could mirror thyroid disorders.

By the time he was 19, Lindsay was almost completely bedridden.

He zeroed in on his adrenal glands, which sit atop the kidneys on either side of the lower abdomen.

Using a stash of aging medical textbooks, Lindsay hypothesized that a whole class of autonomic nervous-system disorders could exist beyond the established categories of what most endocrinologists or neurologists knew about.

He cobbled together cash for a computer, had an old college roommate bring it over, and got to work.Lindsay soon stumbled on the website for the National Dysautonomic Research Foundation, delighted that an entire organization was dedicated to researching the type of disorder plaguing him and his family. He asked the foundation to send him literature about emerging research in the field.

None of the diseases the foundation was examining fit Lindsay’s pattern of symptoms. But he was getting closer.

He convinced a researcher who believed in him

Lindsay soon decided he needed a partner — not just a physician but a scientist curious enough to take on a rare case and spend long hours with him parsing it out.

The best place to find that person, he reasoned, was at the American Autonomic Society’s annual conference, attended by scientists from around the world who focused on nervous system disorders.

In 2002, he give a presentation about his disease at the group’s meeting in Hilton Head, South Carolina. To get there, Lindsay bought a row of airline tickets so that, with the help of friends, he could lay across several seats during the flight.

At a research conference, Lindsay tried to convince specialists he had a disease that didn't appear in their textbooks.

Lindsay arrived at the conference in a wheelchair, wearing a suit and tie, and presented himself as a Jesuit-trained scientist. He tried to comport himself like a grad student or a junior colleague to the scholars in the audience, not like a patient.

He was just a scientist living an experiment in his own body. During his talk, Lindsay argued that a certain drug might help him.

Several of the scientists disagreed with Lindsay’s hypotheses about his ailment. But that wasn’t unexpected. He didn’t even have a bachelor’s degree and he was telling doctors from Harvard University, the National Institutes of Health and the Cleveland Clinic something their medical training told them was impossible.

“They didn’t patronize me. They treated me like a scientist,” Lindsay said. “I was entering into a world of science I couldn’t participate in because I was at home and couldn’t be a grad student.”

Dr. H. Cecil Coghlan, a medical professor at the University of Alabama-Birmingham, approached Lindsay after his presentation. Coghlan said he thought Lindsay was on to something.

At last, Lindsay had a medical ally.

His first innovation was repurposing a drug

In early 2004, one of Lindsay’s friends rented an SUV, loaded a mattress in the back and drove him, lying flat, 500 miles to Birmingham.

Lindsay suspected his body was producing too much adrenaline. He knew of a drug called Levophed, which is approved by the US Food and Drug Administration to raise blood pressure in some critically ill patients. Levophed is basically an injection of noradrenaline, which counters the symptoms created by excess adrenaline.

It hadn’t been done before, but Lindsay convinced Coghlan to repurpose the drug so he could live on a 24/7 noradrenaline drip for the next six years.

Lindsay spent “every second of every day” hooked up to an IV. It stabilized his condition and allowed him to be active for short periods of time around the house.

“I was no longer at risk of losing everything,” Lindsay said.

Lindsay's unique case caught the eye of Dr. Cecil Coghlan, who specialized in treating dysautonomia disorders.

Still, other than doctors’ visits, a high school reunion and a few weddings, Lindsay’s autonomic dysfunction kept him mostly confined to the house he grew up in well beyond his twenties.

Why was he so sick, he wondered? Something was dumping way too much adrenaline into his blood.

Coghlan told him he might have an adrenal tumor. But three scans of his adrenal glands all came back negative.

Discouraged but not deterred, Lindsay did the only thing he could do: He dove back into the medical literature. 

And he came up with a treasure.

Later he diagnosed a disorder doctors didn’t believe could exist

Lindsay suspected there might be something in his adrenal gland that acted like a tumor, but wasn’t one.

A fourth scan in 2006 showed his adrenals “glowing brightly,” Lindsay said, an abnormality consistent with his new theory.

Coghlan called Lindsay and said, “We found it!” The diagnosis: bilateral adrenal medullary hyperplasia.

In layman’s terms, it means the medullas, or inner regions, of his adrenal glands were enlarged and acting like tumors. His adrenal glands were producing way too much adrenaline.

Experts in the field doubted the diagnosis. But Coghlan put his professional reputation on the line to back it.

As Lindsay delved into more medical literature, he found only 32 recorded cases of bilateral adrenal medullary hyperplasia.

And he fixed on what seemed like a simple solution: If he could cut out the medullas of his adrenal glands — sort of like slicing into a hard-boiled egg and removing the yolk — his health would improve.

Dr. Chris Bauer, Lindsay’s personal physician, calls his ailment an “atypical presentation of a rare disease.”

“They don’t really write textbooks based on that,” Bauer said. “We were were all learning with Doug as we went along.”

Then he pioneered a new surgery

Lindsay finally came to a bold conclusion. “If there isn’t a surgery,” he decided, “I’m going to make one.”

His first big lead came in 2008. He found a 1980 study from a scientist at Georgia State University, which he summed up as: “You slice the rat’s adrenal gland with a razor blade and squeeze it so the medulla pops out like a pimple.”Then he found that another version of the adrenal medulla extraction had been done at Harvard. Renowned professor Walter Bradford Cannon had performed the surgery on cats in 1926. Lindsay found records of the surgery being done on dogs as well.

He built a 363-page PDF which proposed a first-ever human adrenal medullectomy.

Then he spent the next 18 months working to find a surgeon who would oversee the unorthodox procedure.

With a little help from his friends, Lindsay was able to travel to the University of Pennsylvania for a meeting of the Society for Amateur Scientists in 2002.

Pioneering a new surgery is a high-wire act for ethical and financial reasons as well. Surgeons could risk losing their license by performing an unproven operation, especially if complications arose. And insurance companies tend to not reimburse patients for non-standard procedures.

Because many of the doctors in that specialized field knew each other, Lindsay was careful where he pitched the idea that might save his life.

Eventually he recruited a surgeon from the University of Alabama-Birmingham. In September 2010 Lindsday went to the university hospital, where the doctor successfully extracted one of his adrenal medullas.

Three weeks after the procedure, Lindsay could sit upright for three hours. By Christmas Eve, he had the strength to walk a mile to church.

As he stood in the back of the church during midnight Mass, it finally felt like hope was winning.

But progress was slow. In 2012, he underwent a second surgery at Washington University in St. Louis to remove the medulla from his remaining adrenal gland.

A year later, he was well enough to fly with friends to the Bahamas. It was the first time in his life the Midwesterner had seen the ocean.

By early 2014, he was coming off some of his meds.

Coghlan, his champion, lived just long enough to see Lindsay’s remarkable recovery. He died in 2015.

Now he’s helping other rare-disease patients

Against the odds, Lindsay had found a way to save himself.

But his mother was too delicate to be moved to another facility, let alone endure the surgery her son pioneered. She died in 2016.

She didn’t get to see him walk across the stage to graduate that year from Rockhurst University with a bachelor’s degree in biology, 16 years after he originally expected to begin his career.

Lindsay is now 41 years old. Many of the friends with whom he planned to graduate are now married, with kids in grade school.

In 2017 Lindsay shared his story to graduates at his alma mater, De Smet Jesuit High School in St. Louis.

“You can’t recapture the past,” Lindsay said.

Today he still lives in his childhood home in St. Louis. He needs to take nine medications per day, and his health is far from perfect, but he has his life back.

He’s not exactly the biology professor he dreamed of being at 21, but he’s not far off the mark. He’s leveraging his experience into a new career as a medical consultant.

“I couldn’t be an assistant manager at Trader Joe’s. I don’t have the physical ability for that,” Lindsay said. “But I can travel and give speeches and go for walks. And I can try to change the world.”

Doctors are turning to him to help them identify and treat rare diseases like his own.

Lindsay now regularly speaks at healthcare conferences. "I got help from people," he says, "and now I have to help people."

“I’m a full professor at Stanford, and I don’t know these answers,” said Dr. Lawrence Chu, who found himself leaning on Lindsay when a rare disease patient came to him. “Doug was the expert consultant.”

Lindsay has spoken at medical schools, including Stanford and Harvard, and at a growing list of medical conferences. And he’s working on a case study to be published in the British Medical Journal.

With his gift for solving intractable problems, he hopes to help steer other patients with hard-to-treat diseases on a path toward wholeness.

“I got help from people,” he said, “and now I have to help people.”

Confession of Faith for the Day: July 4, 2019

The following is a statement of faith drawn up by a number of leaders in the broader Christian community, including our own Presiding Bishop, Michael Curry. No matter how you think about the document, the confession is a reminder that we Christians have a Messiah who is Jesus Christ. Jesus is God with Us, and Jesus is our leader.

We are living through perilous and polarizing times as a nation, with a dangerous crisis of moral and political leadership at the highest levels of our government and in our churches. We believe the soul of the nation and the integrity of faith are now at stake.

It is time to be followers of Jesus before anything else—nationality, political party, race, ethnicity, gender, geography—our identity in Christ precedes every other identity. We pray that our nation will see Jesus’ words in us. “By this everyone will know that you are my disciples, if you have love for one another” (John 13:35).

When politics undermines our theology, we must examine that politics. The church’s role is to change the world through the life and love of Jesus Christ. The government’s role is to serve the common good by protecting justice and peace, rewarding good behavior while restraining bad behavior (Romans 13). When that role is undermined by political leadership, faith leaders must stand up and speak out. Rev. Dr. Martin Luther King Jr. said, “The church must be reminded that it is not the master or the servant of the state, but rather the conscience of the state.”

It is often the duty of Christian leaders, especially elders, to speak the truth in love to our churches and to name and warn against temptations, racial and cultural captivities, false doctrines, and political idolatries—and even our complicity in them. We do so here with humility, prayer, and a deep dependency on the grace and Holy Spirit of God.

This letter comes from a retreat on Ash Wednesday, 2018. In this season of Lent, we feel deep lamentations for the state of our nation, and our own hearts are filled with confession for the sins we feel called to address. The true meaning of the word repentance is to turn around. It is time to lament, confess, repent, and turn. In times of crisis, the church has historically learned to return to Jesus Christ.

Jesus is Lord. That is our foundational confession. It was central for the early church and needs to again become central to us. If Jesus is Lord, then Caesar was not—nor any other political ruler since. If Jesus is Lord, no other authority is absolute. Jesus Christ, and the kingdom of God he announced, is the Christian’s first loyalty, above all others. We pray, “Thy kingdom come, thy will be done, on earth as it is in heaven” (Matthew 6:10). Our faith is personal but never private, meant not only for heaven but for this earth.

The question we face is this: Who is Jesus Christ for us today? What does our loyalty to Christ, as disciples, require at this moment in our history? We believe it is time to renew our theology of public discipleship and witness. Applying what “Jesus is Lord” means today is the message we commend as elders to our churches.

What we believe leads us to what we must reject. Our “Yes” is the foundation for our “No.” What we confess as our faith leads to what we confront. Therefore, we offer the following six affirmations of what we believe, and the resulting rejections of practices and policies by political leaders which dangerously corrode the soul of the nation and deeply threaten the public integrity of our faith. We pray that we, as followers of Jesus, will find the depth of faith to match the danger of our political crisis.

I. WE BELIEVE each human being is made in God’s image and likeness (Genesis 1:26). That image and likeness confers a divinely decreed dignity, worth, and God-given equality to all of us as children of the one God who is the Creator of all things. Racial bigotry is a brutal denial of the image of God (the imago dei) in some of the children of God. Our participation in the global community of Christ absolutely prevents any toleration of racial bigotry. Racial justice and healing are biblical and theological issues for us, and are central to the mission of the body of Christ in the world. We give thanks for the prophetic role of the historic black churches in America when they have called for a more faithful gospel.

THEREFORE, WE REJECT the resurgence of white nationalism and racism in our nation on many fronts, including the highest levels of political leadership. We, as followers of Jesus, must clearly reject the use of racial bigotry for political gain that we have seen. In the face of such bigotry, silence is complicity. In particular, we reject white supremacy and commit ourselves to help dismantle the systems and structures that perpetuate white preference and advantage. Further, any doctrines or political strategies that use racist resentments, fears, or language must be named as public sin—one that goes back to the foundation of our nation and lingers on. Racial bigotry must be antithetical for those belonging to the body of Christ, because it denies the truth of the gospel we profess.

II. WE BELIEVE we are one body. In Christ, there is to be no oppression based on race, gender, identity, or class (Galatians 3:28). The body of Christ, where those great human divisions are to be overcome, is meant to be an example for the rest of society. When we fail to overcome these oppressive obstacles, and even perpetuate them, we have failed in our vocation to the world—to proclaim and live the reconciling gospel of Christ.

THEREFORE, WE REJECT misogyny, the mistreatment, violent abuse, sexual harassment, and assault of women that has been further revealed in our culture and politics, including our churches, and the oppression of any other child of God. We lament when such practices seem publicly ignored, and thus privately condoned, by those in high positions of leadership. We stand for the respect, protection, and affirmation of women in our families, communities, workplaces, politics, and churches. We support the courageous truth-telling voices of women, who have helped the nation recognize these abuses. We confess sexism as a sin, requiring our repentance and resistance.

III. WE BELIEVE how we treat the hungry, the thirsty, the naked, the stranger, the sick, and the prisoner is how we treat Christ himself. (Matthew 25: 31-46) “Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.” God calls us to protect and seek justice for those who are poor and vulnerable, and our treatment of people who are “oppressed,” “strangers,” “outsiders,” or otherwise considered “marginal” is a test of our relationship to God, who made us all equal in divine dignity and love. Our proclamation of the lordship of Jesus Christ is at stake in our solidarity with the most vulnerable. If our gospel is not “good news to the poor,” it is not the gospel of Jesus Christ (Luke 4:18).

THEREFORE, WE REJECT the language and policies of political leaders who would debase and abandon the most vulnerable children of God. We strongly deplore the growing attacks on immigrants and refugees, who are being made into cultural and political targets, and we need to remind our churches that God makes the treatment of the “strangers” among us a test of faith (Leviticus 19:33-34). We won’t accept the neglect of the well-being of low-income families and children, and we will resist repeated attempts to deny health care to those who most need it. We confess our growing national sin of putting the rich over the poor. We reject the immoral logic of cutting services and programs for the poor while cutting taxes for the rich. Budgets are moral documents. We commit ourselves to opposing and reversing those policies and finding solutions that reflect the wisdom of people from different political parties and philosophies to seek the common good. Protecting the poor is a central commitment of Christian discipleship, to which 2,000 verses in the Bible attest.

IV. WE BELIEVE that truth is morally central to our personal and public lives. Truth-telling is central to the prophetic biblical tradition, whose vocation includes speaking the Word of God into their societies and speaking the truth to power. A commitment to speaking truth, the ninth commandment of the Decalogue, “You shall not bear false witness” (Exodus 20:16), is foundational to shared trust in society. Falsehood can enslave us, but Jesus promises, “You will know the truth, and the truth will set you free.” (John 8:32). The search and respect for truth is crucial to anyone who follows Christ.

THEREFORE, WE REJECT the practice and pattern of lying that is invading our political and civil life. Politicians, like the rest of us, are human, fallible, sinful, and mortal. But when public lying becomes so persistent that it deliberately tries to change facts for ideological, political, or personal gain, the public accountability to truth is undermined. The regular purveying of falsehoods and consistent lying by the nation’s highest leaders can change the moral expectations within a culture, the accountability for a civil society, and even the behavior of families and children. The normalization of lying presents a profound moral danger to the fabric of society. In the face of lies that bring darkness, Jesus is our truth and our light.

V. WE BELIEVE that Christ’s way of leadership is servanthood, not domination. Jesus said, “You know that the rulers of the Gentiles (the world) lord it over them, and their great ones are tyrants over them. It will not be so among you; but whoever wishes to be great among you must be your servant” (Matthew 20:25-26). We believe our elected officials are called to public service, not public tyranny, so we must protect the limits, checks, and balances of democracy and encourage humility and civility on the part of elected officials. We support democracy, not because we believe in human perfection, but because we do not. The authority of government is instituted by God to order an unredeemed society for the sake of justice and peace, but ultimate authority belongs only to God.

THEREFORE, WE REJECT any moves toward autocratic political leadership and authoritarian rule. We believe authoritarian political leadership is a theological danger that threatens democracy and the common good—and we will resist it. Disrespect for the rule of law, not recognizing the equal importance of our three branches of government, and replacing civility with dehumanizing hostility toward opponents are of great concern to us. Neglecting the ethic of public service and accountability, in favor of personal recognition and gain often characterized by offensive arrogance, are not just political issues for us. They raise deeper concerns about political idolatry, accompanied by false and unconstitutional notions of authority.

VI. WE BELIEVE Jesus when he tells us to go into all nations making disciples (Matthew 28:18). Our churches and our nations are part of an international community whose interests always surpass national boundaries. The most well-known verse in the New Testament starts with “For God so loved the world” (John 3:16). We, in turn, should love and serve the world and all its inhabitants, rather than seek first narrow, nationalistic prerogatives.

THEREFORE, WE REJECT “America first” as a theological heresy for followers of Christ. While we share a patriotic love for our country, we reject xenophobic or ethnic nationalism that places one nation over others as a political goal. We reject domination rather than stewardship of the earth’s resources, toward genuine global development that brings human flourishing for all of God’s children. Serving our own communities is essential, but the global connections between us are undeniable. Global poverty, environmental damage, violent conflict, weapons of mass destruction, and deadly diseases in some places ultimately affect all places, and we need wise political leadership to deal with each of these.

WE ARE DEEPLY CONCERNED for the soul of our nation, but also for our churches and the integrity of our faith. The present crisis calls us to go deeper—deeper into our relationship to God; deeper into our relationships with each other, especially across racial, ethnic, and national lines; deeper into our relationships with the most vulnerable, who are at greatest risk.

The church is always subject to temptations to power, to cultural conformity, and to racial, class, and gender divides, as Galatians 3:28 teaches us. But our answer is to be “in Christ,” and to “not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable, and perfect.” (Romans 12:1-2)

The best response to our political, material, cultural, racial, or national idolatries is the First Commandment: “You shall have no other gods before me” (Exodus 20:3). Jesus summarizes the Greatest Commandment: “You shall love the Lord your God with all your heart, your soul, and your mind. This is the first commandment. And the second is like unto it. You shall love your neighbor as yourself. On these commandments hang all the law and the prophets” (Matthew 22:38). As to loving our neighbors, we would add “no exceptions.”

We commend this letter to pastors, local churches, and young people who are watching and waiting to see what the churches will say and do at such a time as this.

Our urgent need, in a time of moral and political crisis, is to recover the power of confessing our faith. Lament, repent, and then repair. If Jesus is Lord, there is always space for grace. We believe it is time to speak and to act in faith and conscience, not because of politics, but because we are disciples of Jesus Christ—to whom be all authority, honor, and glory. It is time for a fresh confession of faith. Jesus is Lord. He is the light in our darkness. “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life” (John 8:12).

  • Bishop Carroll A. Baltimore, President and CEO, Global Alliance Interfaith Network
  • Rev. Dr. Peter Borgdorff, Executive Director Emeritus, Christian Reformed Church in North America
  • Dr. Amos Brown, Chair, Social Justice Commission, National Baptist Convention USA, Inc.
  • Rev. Dr. Walter Brueggemann, Professor Emeritus, Columbia Theological Seminary
  • Dr. Tony Campolo, Co-Founder, Red Letter Christians
  • Dr. Iva Carruthers, General Secretary, Samuel DeWitt Proctor Conference
  • The Most Rev. Michael B. Curry, Presiding Bishop and Primate, The Episcopal Church
  • Rev. Dr. James Forbes, President and Founder, Healing of the Nations Foundation and Preaching Professor at Union Theological Seminary
  • Rev. Wesley Granberg-Michaelson, General Secretary Emeritus, Reformed Church in America
  • Rev. Dr. Cynthia Hale, Senior Pastor, Ray of Hope Christian Church, Decatur, GA
  • Rev. Dr. Richard Hamm, former General Minister and President of the Christian Church (Disciples of Christ)
  • Rev. Dr. Joel C. Hunter, Faith Community Organizer and Chairman, Community Resource Network
  • Rev. Dr. Jo Anne Lyon, General Superintendent Emerita, The Wesleyan Church
  • Bishop Vashti McKenzie, 117th Elected and Consecrated Bishop, AME Church
  • Rev. Dr. Otis Moss, Jr., Co-Convener National African American Clergy Network
  • Dr. John Perkins, Chair Emeritus and Founding Member, Christian Community Development Association and President Emeritus, John & Vera Mae Perkins Foundation
  • Senior Bishop Lawrence Reddick, Christian Methodist Episcopal Church
  • Fr. Richard Rohr, Founder, Center for Action and Contemplation
  • Dr. Ron Sider, President Emeritus, Evangelicals for Social Action
  • Rev. Jim Wallis, President and Founder, Sojourners
  • Rev. Dr. Sharon Watkins, Director, NCC Truth and Racial Justice Initiative
  • Dr. Barbara Williams-Skinner, Co-Convener, National African American Clergy Network; President, Skinner Leadership Institute
  • Bishop Will Willimon, Bishop, The United Methodist Church, retired, Professor of the Practice of Ministry, Duke Divinity School